External, Internal, and Esoteric Offerings in Relation to Odinic Practice

This piece covers 3 different methods of offering that one can make in relation to Odin.

First, we will discuss the external offerings. These are things that we give physically, whether it be wine, meat, blood, runes etc. These offerings we should give often and attempt to keep on a schedule, making sure to ritually apply this activity to our day-to-day lives in some way. Lighting an incense or candle, giving a gift, or simply interacting with the altar in any way will constitute satisfaction in this regard. External offerings are tangible and material gifts we make towards Odin and his retinue.

Second, the internal offerings. These consist of things we make in dedication to Odin using the inspiration he gives us. These offerings come from within us and can take the form of poems, songs, artistic creations, spells, writing, etc. As long as one dedicates their work to the High One and acknowledges the responsibility of the Odinic force for their creations, then the offering is adequate.

Lastly, the esoteric level of offering. This consists of giving one’s entire being up to the Odinic force; allowing one’s identity to be completely replaced by that of Odin. In simple language, one allows themselves to become “possessed.” This phenomenon is inherent in the very roots of the name Odin, as the Old Norse word Óðr means “possession, madness, and manic inspiration.” By doing this, one takes the role of Odin in the material world.

What this means is that one “sacrifices” themselves; imaging their current self to be lower, sickly, and underdeveloped, in exchange for the Highest Self, which is encapsulated in the god Odin. By following the guidance of Odin, one enters a path of constant sacrifice; a path of endless creation, destruction, and resurrection. Each time we sacrifice ourselves, a new and improved version replaces it. We get closer each time to the apex of our incarnation, which in the Germanic tradition, means “becoming” Odin.

Humans are born with thousands of fetters and obstacles to overcome, something Odin is known for creating (and destroying). This is to teach them the necessary lessons that will elevate them to higher states. These requirements are unique to each individual’s life, driven by fate and influenced by forces like the Hamingja (a spirit associated with luck and lineage). Overcoming strife and learning these lessons should inspire one to pursue further development, growing more with each conquered goal or trial. Through this ancient path of self-sacrifice, Odin teaches us how to destroy these very fetters that he places upon us so that we may achieve our purpose and transcend the flesh. If one puts to practice these rebuilt techniques of Odinic pursuit, it is certain that one will achieve worldly success, creative mastery, and spiritual truth.

May this be of use to all on the path.

Hailaz!

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