A Few Word Origins for Pagan Diviners

What is a Druid?

On the surface, we know Druids as ones who were/are among a certain group of Celtic priests, specific almost solely to the island of Ireland. These sorcerers were known to carry out the sacrifices and were known for their strict means of initiation; comprised of history, science, law, mythology, astronomy, and language. When we take a trip back in time linguistically, we come across the proto-Celtic words daru (oak) and windeti (to know, see), joined in the word druwits meaning “wise person,” or more specifically, “oak knower.” These words stem from earlier forms of the proto-Indo-European words dóru (tree) and weyd (to see), together as dóruweyd, which literally translates to “tree seer” or “tree knower.” As much as the druids were known for their sorcery, a key component of their characteristics lies in their knowledge of trees; their qualities, names and uses. Their writing system was known as Ogham, with each character also representing the name of a tree, hence it also being known as a “tree alphabet.”

What is a Godi?

A godi (goði) is a holy man or priest figure of the old Pagan north; invokers of the gods, custodians and facilitators of the Thing (þing). They were usually identified with jarls, chiefs, and landowners. When searching for origins in this word, we find ourselves first passing through the Gothic gudjô (pagan priest and custodian of temples, responsible for sacrifices) and eventually leading us to the proto-Indo-European ǵʰutós (to pour, libate, invoke). In pre-Christian Germanic culture, one poured libation to gods as sacred offerings, likely a remnant of the Soma ritual from Vedic literature. Godi also has its origin in the Gothic name for Odin as Gaut(az), where we are given an image of one that “flows” or “pours” out. Whether this is the ancient Odinic force of development or the entire population of people “flowing out” of the homeland is not entirely certain in this context. However, we know Odin as the ancient Godi, he who sacrifices himself to himself in a grand system of shamanic self-development. Odin (the operant) pours to his higher form, as the godi pours to Odin within him.

What is a Volva?

In Old Norse we have the term völva meaning prophetess, seeress, witch, wise woman etc. This word specifically relates to woman as opposed to many other terms delegating a person with “magical” ability. This word comes from a root word in proto-Germanic waluz (staff,stick) and an even older proto-Indo-European word welH- (to turn, wind, roll). Here we see an image start to solidify of a female “witch” figure can turn, wind, and roll the webs of fate. The association with a staff or stick can be contributed to “broomsticks” or wands of the classical witch, but in this context, one could assume that this connection alludes to the purported horse phallus preserved in herbs that was said to be consulted by these women for divine prophecy. Regardless, even Odin seeks the wisdom and knowledge of the ancient volva in ‘Völuspá,’ as it is with these primordial beings that cold, ancient, objective forms of knowledge are locked, trapped in their memories and experience of ages past.

Reflections of the Summer Solstice

When the Sol,

Is at its’ peak,

Its’ hidden power,

Starts to seep.

Into hearts,

And into souls, 

Igniting fires,

New and old.

And like the flame,

It burns away,

Every woe, 

This longest day. 

(And sometimes fire,

Pierces through,

The hearts of that, 

Which fetters you.)

We rise to meet,

That golden dawn,

The spinning fire, 

Wheel of Kaun. 

Beneath the ocean, 

Tiwaz blessed, 

Honoring all,

With feast and fest. 

On fresh cut turf,

Good cheese and good wine, 

Surrounded by stars, 

And reflections of time. 

Rune Ruminations

:

Lords of wealth,

And Earthly stride,

Pave the way,

Where wagons ride.

:

Drinking from,

Those robust horns,

Wild, merry,

Fighting forms.

:

Building high,

Crumbling low,

Bushes prick,

Protect from foe.

:

In the chest,

There lies a flame,

Howling wind,

Calls the name.

:

While in motion,

Keeping wits,

Travel far,

On land or ship.

:

On the wall,

The iron holds,

Illumination,

Of the soul.

:

Equal arms,

And roads to cross,

Giving and-

Accepting loss.

:

When one sits,

In total silence,

Peaceful sky,

And setting sun.

:

A sudden change,

To rouse the soul,

Under toil,

Life unfolds.

:

The lesson learned,

The wisdom gained,

From times of strife,

From times of strain.

:

That which blocks,

Can also shine,

Stillness heals,

And also binds.

:

Round and round,

The wheel turns,

Largest fests,

And wood to burn.

:

High and low,

Our arms in each,

Up and down,

Is all in reach.

:

Roll the dice,

Already known,

By the well,

There sits a crone.

:

Alert to all,

Wind or squall,

Blood rushes,

Antlers tall.

:

Sword of light,

Bolt on high,

Shine your rays,

From cloudless skies.

:

Measures made,

And painful trades,

Wars to win,

And debts to pay.

:

Silver, yellow-

Black and white,

To gaze upon,

In pure delight.

:

Trust in friend,

And never foe,

Ones we move with,

Bonds that grow.

:

Two wishes,

One reward,

Bridge of gaps,

Connecting fjords.

:

Roads upon,

All things connect,

The higher world,

And darkest depths.

:

Enclosed within,

A hidden space,

Seeds were sown,

Now taking shape.

:

Holy home,

Within the blood,

Sacred space,

From fire or flood.

:

At the end,

There shines a light,

Decimation,

Of the night.

The Self and Metabiology

A perfect Self should be viewed in the context of human biology. 

As a “perfect” organ(ism) can exist, serving its purpose with extreme clarity, so can an actualized and/or super individual Self. 

Not all of us are meant to be a heart, for instance…

Some of us embody a form whose perfect expression is unique to its duty, as each human’s duty is not identical. 

Some people are brains, some are hearts, some are eyes, some are stomachs…

This can be most obviously seen in the ancient caste system, which places this concept into a meta-biological framework, as each caste represents a different part of the human body; each duty not only necessary, but sacred and holy. This was the case within some Indo-European societies all the way into the “Viking Age.”

Like the plethora of circumstances and organs that create a working organism we call a body, we should view ourselves (and humanity as a whole) in the exact same context. We individually make up a greater organism that is called Humanity; where exists many types of organs, tissues, muscles, needs, etc. 

Each and every faculty or individual organism has a divine duty specific to their existence, allowing the wheel of human life to move forward in balance and harmony (theoretically). 

All things have a meaning and all things have purpose. If this wasn’t so, there would be no cause or reaction; a topic I touch on in this article : Fate, Instinct, and Nature.

Shaping yourself into a potent being should be your main focus, in however that expression manifests within you. Pair this with love and wisdom to achieve the ultimate state of being. 

Spend less time thinking of the faults of others and instead set your crosshairs within at your lower impulses and desires; become the spiritual catalyst that the body needs to heal itself and the spirit within. 

Narrow your focus on your higher Self. Develop this connection with as much time as you can dedicate to it and you will no doubt find a more solidified presence within yourself; one, that with practice, becomes more and more unshakable. 

Irreplaceability, Mastery, and Glory

All men really want is to be irreplaceable.

Mans higher purpose is to become a master of something… a professional at X, a genius on Y, an authority on Z.

When it comes down to it, men want nothing more than to become irreplaceable. They want to know that no one can fill their shoes; that their existence has a meaning tied to their form. They want to know within that they have made a contribution and that their memory/legend will live on beyond the grave; whether or not one has heirs.

Man wants to conquer great obstacles, ascend the highest peaks, and soar into the blackness of space; each one wants his unique piece of the glory.

At a certain point, we must ask ourselves if this is really a bad or negative trait to possess. In reality, yes and no cannot answer this sufficiently, as it seems to be “natural” instinct for driven humans to behave like this.

Do we call the hunting aspects of a mountain lion negative or evil, even when they sometimes kill humans? No, it is natural for them to hunt any prey that is liable and in their territory.

The humans’ need to conquer seems to be akin to this type of instinctual, non conscious behavior; transcending a human “right” or “wrong” duality. Repressing this can be detrimental to one’s own life and the lives of those around him. But, through wisdom, it can be mastered and maneuvered with divine accuracy.

This view ties one in with the physical and metaphysical simultaneously, as one must achieve earthy victories in order to attain the metaphysical “legacy” one wants to build or acquire. In many ways, although this doesn’t seem to offer any sort of climax or end, it reinforces man’s role as the being “in the middle.” We exist within that context, as a wheel in between tracks, moving onward into eternity.

We emerge and dissolve into many forms, although, the deeper parts of our spirit continue to rise ever higher.

Wisdom of the Futhark

: Fehu is resource, wealth, and abundance.

: Uruz is oxen, pride of the marshes.

: Thurisaz builds it, and also destroys.

: Ansuz is wisdom, wind of the body.

: Raido is wagons, rhythm of seasons.

: Kenaz the torch-light, fire of knowledge.

: Gebo the crossing, of gifts between friends.

: Wunjo is wishes, and joy in the heart.

: Hagalaz changes, liquid to solid.

: Nauthiz the trial, building the fire.

: Isa the focus, crystalline patience.

: Jera is turning, wheat into flour.

: Eihwaz the greenest, spine of the forest.

: Perthro is chances, the womb of the fates.

: Algiz the antlers, guardian of groves.

: Sowilo the fire, that burns in the sky.

: Tiwaz the arrow, celestial light.

: Berkano is thin, the bones of the woods.

: Ehwaz is trusted, moving with partner.

: Mannaz the flesh-bridge, between Earth and Sky.

: Laguz the water, to heal and to quell.

: Ingwaz the homestead, gestation and growth.

: Othala in sight, home of the fathers.

: Dagaz the light-source, breaking the cycle.

Suffering, Fire, and Wellbeing

The avoidance of suffering shouldn’t be the end goal, contrary to what many Buddhists would argue. 

Times of suffering are opportunities that give us what we need; chances to break cycles, change habits, grow stronger, etc. while also giving us the (unfortunate) opportunity to completely give up, stall out and/or fail. Suffering is the great catalyst for change, the instigator of wisdom. Without suffering, mankind would not grow or change. 

To attach yourself to an end goal which jades you or completely removes you from suffering is to imply that growth comes to an end and suffering has a limit. This is a pipe dream mentality, because just as with knowledge, the more you learn, the less you know. This is the case with suffering, as the more you conquer it, the more you see it’s lingering presence in other people and the more you will strive to assist in the destruction of its grasp upon humanity.

The only way we could righteously practice an “avoidance” of suffering is if every single human being took it upon themselves to destroy, or rather, actively overcome their own suffering(s). By rooting out the cause of one’s own suffering, then one can consciously choose whether or not to participate in that which makes them suffer. Only then could the notion possibly be eradicated, as we would slowly and consciously move away from the negative connotations surrounding the concept. Suffering should be viewed as a “friction’ in one’s life, the same friction that births fire from sticks. Friction generates heat and heat creates fire/energy. This is a metaphysical fuel-source to the conscious individual, who can channel this in any direction he/she wishes.

Likewise, it opens the door to find new and more profound approaches to raise one’s sense of well-being. This well being must be found and cultivated internally, not produced by external means. If one wishes to feel a long-term sense of satisfaction in life, then one must spend their energy internally and renounce the addicting pleasures of material dependence. This is the road to achieving greater heights of the spirit.

Short-term pleasure must be sacrificed for the long-term gain; the short term being materialistic tendencies like consuming, hoarding, or anything solely connected to one’s externally gained sense of comfort. Well-being and comfort are to be found within oneself. If you create a sense of comfort and well-being within yourself, then it is untouchable, grasped and stored in the most secure way and form; an internal armor against external chaos.

Like the Nauthiz rune teaches, we are to instead channel this phenomenon into a certain metaphysical fire, a drive to conquer. We are, in a way, meant to seek out hardship for our own benefit; to cultivate, build, and reach the supreme Self within.

Become addicted to challenges if you want to reach the heights of the Immortals.

Walpurgisnacht

Hailaz Walpurgisnacht!

However you choose to celebrate the next couple days, do it with your full attention.

Meditate on life in its myriad forms.

Banish any fetters holding you down in the damp halls of Hel.

Personally, we will be preparing a part of the homestead for the return of our patron deity of peace, plenty, and fair weather (Freyr,Ingwaz, Fraujon).

(In our practice, Freyr departs after Samhain and returns on May Day.)

Before we do this, we wish to shield ourselves and our land from all forms of evil and misfortune with song, ritual, and fire.

Under the darkest of moons we shall embody the Sun,

Becoming the fire that licks the sky.

Filling our hearts with strength,

impregnating our minds with ferocity.

Let us transcend the depths,

On the wings of the eagle!

ᚠ : ᛉ : ᛋ

Second Edition of ‘Runes, Bindrunes and Hahalruna: European Sorcery and Divination’ Out Now!

Pleased to announce that edition two of “Runes, Bindrunes and Hahalruna: European Sorcery and Divination” has been published and is now available worldwide via Amazon.

Personal copies have been ordered and should arrive in the next couple weeks.

This version includes a new cover, new chapter covering the Younger Futhorc runes, new bindrunes, and various additions to the previous content.

The book runs for 154 pages and is an intermediate read for those at any stage of rune work, research, and development.

If you have the first edition, leave a comment with something you were able to take away from the book. I’m interested in hearing your thoughts.

Help spread the word by sharing and feel free to leave a review, they help a lot.

Hailaz