Holy Trinity Bindrunes

These two bindrunes represent the Holy Trinity of ancient Indo-European Paganism. The gods who encompass this trinity are traditionally the Sky Father, Earth Mother, and Thunder god. As seen on both runes, reading from top to bottom, we see the runes : : representing Odin (Sky Father), Thor (Thunder God), and Freyja (Earth Mother). The left bindrune is mirrored on both sides while the right consists of single runes.

Reflections on Nepal

In 2007, my family took a large donation of school supplies to Kathmandu, Nepal. My stepfather had some connections there, so we were able to become acquainted and friendly with the locals fairly quickly. We stayed in a small hotel near the magnificent, blue-eyed stupa in the center of town.

The trip was extremely positive and mind expanding. From listening to the myths and story from locals, smoking Nepalese weed and drinking endless amounts of Yak butter tea; my heart and soul was filled to the brim with new experiences.

However, nothing had as much of an impact as this specific part of the trip.

This picture was taken at the Namo Buddha temple/palace in the foothills of the Himalayas. A 3 hour taxi ride through the ancient winding mountains and farms of Nepal. 

This specific ceremony was a “Long Life” blessing facilitated by Thrangu Rimpoche; one of the most respected and renowned Tibetan Buddhist lamas. We were among a small group of outsiders that were present for this event, and for lack of better words, the feeling was surreal. The atmosphere in the palace was organic, ethereal, and beautiful. An experience nearly untouched since antiquity. The art, colors and sounds robust on the senses.

From what I gathered, most of the monks in the picture had all lived and studied in the palace for their entire lives, but some were also on retreats or pilgrimages.

You could feel that Thrangu radiated kindness and care for the people and also how much these monks loved and cared for this man in return. It was an equal exchange of respect as he and his disciples were indistinguishable in dress and stature. There was a bigger “Love” here than the West has had access to in recent centuries, buried many years ago by Christianity and materialism.

Each person in the ceremony was able to make an offering personally and receive an individual blessing from Rimpoce. I genuinely felt during and afterward that it had affected my well being, which was enough convincing for me of its’ potency and effect. Being from America, these “occult” feelings are rarely discussed unless in specific groups or families, but in this Eastern culture, it is no new conversation or taboo subject to discuss and experiment with the science and systems of the mind and how they correlate to the body and ultimate well being of the individual. These people were clearly much more “in tune” as a whole than the people I had left behind in the states; and this was the poorest country in the world at the time.

I felt something inside as I walked amongst the gold, red and endless colors around me. The Himalayan air fresh and furious in my lungs with nothing but ancient beauty surrounding me. Ancient Tibetan Pagan beauty.

My experience and understanding of Buddhism set the stage for my spiritual development as it was the seemingly best and most effective system at controlling the mind and will. The techniques only differ in name and execution among the pre- Christian European natives, making “Folkish” native Paganism and the ancient Pagan mind that much easier to understand and ultimately “remember.”

It is important for all European Pagans to explore Buddhism (and Hinduism) to fully understand their own religion, culture and history; as these chains have remained unbroken by the Abrahamic world since they were established. The Vedic roots of the religion can be connected all the way up the tree into the last Pagan periods, with a written and documented history of myth dating back nearly 4000 years. I am not saying become Hindu or Buddhist, but through exploration of their systems we are better able to understand the techniques and myths later described and practiced by Greek, Germanic, Celtic, and Slavic cultures. Ethics, focus, and culture of course change as things develop and tribes expand, but it is wise to understand the roots of something if you want to be able to expand and use the branches attached to them.

As you become more and more familiar with the Eddas and Vedas, you will begin to reestablish contact with a 4000+ year old system and framework of culture, myth and religion. What you do with the pieces in between is up to your and your own experience and history. But it is not wise to overlook the framework we are given. 

Hail to the Jewel in the Lotus! 

Another cycle has begun.

The internal fires () have been lit. 

The torch () has been acquired. 

The dead () walk with us, 

side by side, 

ahead and behind. 

With full stomachs and full hearts. ()

Spirit becomes flame against the long night.

We will endure () all () with open arms,

as we journey towards the Throne ().

The runes ride () the Wind.

Another cycle () has begun…

Happy New Year.

The Wanderer

One of the most important things about Odinism is traveling.

This of course applies to the Shamanic or visionary aspect, but more importantly to the physical traveling or “wandering” of the Earth.

The Odinist must track down sacred places, spend nights alone in new woods, explore the vast deserts, the mountain peaks, the lakes and rivers and valleys green and lush. To enjoy reckless and unwavering ecstasy and new experience, to make new friends and open oneself to all the possibilities of life. To gain as much wisdom and knowledge as possible in this brief incarnation.

Wandering defeats fear and attachments; delivering solace in the self and a destruction of the need for useless “stuff.” Traveling shows us what is important to not only ourselves and our needs, but also that which is important to humans in general, as you will encounter every imaginable type of person to learn from along the way and begin to see patterns and similarities in people and even cultures.

This is Odinic action. The becoming of the wandering God.

Hailaz Wōdanaz!

Control Your Mind, Control Your World

Something I learned from (and credit to) growing up around Buddhism was to take responsibility and ownership of my own mindset and actions.

When you realize that your suffering is not caused by others, but by yourself, you begin to reform the way you view and react to life and its’ obstacles.

This realization brings freedom in knowing that no one can make you feel any sort of way. It is only you who allows things to affect you or not.

I don’t think striving for full disassociation or indifference to the material world is a good end goal to have, but it is wise to realize that you control your mind and your ability to suffer or not, not the others around you.

Even in reference to pain (the easiest argument against this concept), a trained monk or practitioner can remove themselves from the physical sensations of the body, or rather, control the neural pathways associated with their attachment to pain and the phenomenon that it causes within us.

Pain becomes like anything else, an impermanent sensation without negative or positive attachments associated with it, just an experience of the only true constant, change.

All forms of true initiation are meant to be turned inward before they can be directed outward. Not the other way around. This is the premise of what Westerners would call “magic(k).” It isn’t necessarily to control what lies outside the mind as much is it to establish control of the Mind in reflection of its Highest Self or Will.

Remember that if you can control your mind, you can control your world.

Internal Alchemy

When people approach others for spiritual guidance or advice (aside from dedicated teacher/student relationships) they usually expect them to deliver some sort of elaborate truth on a silver platter; some almighty answer that removes their need to search or do the internal “Alchemy” that is required of them in this life.

However, even if the person being questioned felt like they had those answers, from a completely spiritual context, what works for them most certainly should not work for you. These answers can only be brought forth, reawakened, and transformed internally by your own experience and growth. Teachers can assist in this flowering of spirit, but ultimately it is their job to inspire you to do the work yourself, not do the work for you.

This is how forming a Gnostic and deeply personal spiritual system is undergone. Keep pushing yourself and keep digging deeper. Strive to try new things at every opportunity and never be afraid to experiment with life’s journey; move with it and don’t get locked into any type of stagnation.

An Aspect of Initiation into the Cult of Odin.

To begin initiation into the cult of Odin, one must let go of their reliance on secular and secluded reasoning as being the highest form of knowledge, for Odin is the god of madness, magic and wisdom, not of material intelligence or bland Atheism. 

Odin is a force of manic inspiration and enlightenment, a force of obsession and creation. Odin is a force of frenzy and divine insanity; something the ancients harnessed for superiority in warfare, poetic creation and divination. Odin is one that explores the vast empty caverns of man, forgotten by time, words and experience; beholder of all through a wandering of the soul and a traversing of its’ realms.

Wodaz is the term I associate most with this Odinic force, viewing it as a state to be achieved and mastered, not necessarily an external God or deity. When referring to the God in any external way, I would use the Old Norse Othin or Proto-Germanic Wodanaz. Many names can be used, as Odin possesses a lengthy list of names, faces and forms to experience.

The Proto-Germanic term Wōdaz (mad, furious, possessed) comes from a previous Pre-Germanic Wātós meaning anger, frenzy, madness. This stems from an even more archaic Proto-Indo-European word weh₂t- (excited, inspired, raging). As we can see, this concept has existed and been cultivated in high regard since early points in the IE emergence. The cultures that mastered this force are the ancestors of the Germanic tribes, the ones who brought Odin into Scandinavia and Wotan to the continental Germanic areas. This force must have been almighty in their eyes and must be responsible for their successful expansion and sovereignty; replacing much of which was inhabited by Celtic, Slavic, and Baltic tribes. Using this force, they were able to expand all the way to Britain where Woden finally landed as ancestral patriarch of Kings and royal blood lines.

When it comes to concepts as divine as Odin and Wodaz, it is impossible to achieve a transfer of conceptual understanding through words. It is something that must be experimented with and experienced with openness and true inquisition. Words will help you remember the path and the memories within you, but if you truly want to find power in this force, you must follow the paths given to us through thousands of years of preservation. From the Rig Veda to the Prose Edda, we are given clues to understanding the power and awareness that our ancestors possessed. I don’t think it is too late to return to this headspace and create a new path for ourselves moving forward; paralleled to modernity but buffered from its sickness…

As more and more people and cultures strive to return to their roots and organic traditions, we should hope to see more of their teachings bleed into the twisted globalist sphere. The more we focus our attention on the divine and the core meanings of what it means to be alive and human, then the less we will consume and drive our souls asunder with pointless, empty, basic materialism. The choice is yours, the time is now. Start fighting for your spiritual freedom today and take back the identity of your ancestors, wherever they may hail from.

An Indo-European perception of Sin.

Sin means to deviate from that which we are devoted to.

This can have completely metaphysical and divine connotations or completely secular and material ones, it makes no difference in its relevance.

When you truly devote yourself to something you must consider every moment and action that doesn’t coincide with your own mastery or understanding of that something as a sin.

Not always against a God, but against yourself, your Highest self.

The God within you; the God you’re becoming.