New Book “Freyr’s Aett” Now Available!

This book is the first of a 3-part analysis of the deeper meanings hidden within the runes of the Elder Futhark. Through various avenues of mythology, language, and history, we will expand the scope and meanings present in each rune as it moves through time and culture. We will explore well known runic theories, as well as delve into uncharted and obscure territory that is meant to leave the reader with the sense of “vastness” present in each individual rune.

Throughout the project, we will examine common themes, philosophical musings, and an overall expansion of the deeper connotations that each rune encompasses. We will examine direct connections to the god Freyr and discuss many other deities present in this specific row of runes. Although the basics of rune theory are covered here as well, I don’t necessarily recommend this book to beginners or people new to Germanic Paganism. The reason being, is that this book may offer “too much information” and overwhelm someone without prior foundation in this esoteric system.

For beginners, I would recommend picking up my first rune book “Runes, Bindrunes and Hahalruna: European Sorcery and Divination”. That book will give you a good introduction to the runes while offering glimpses into cryptic aspects inherent in each one. It gives multiple angles one can view each rune from based on one’s experience and how one identifies with the initial word, shape, and sound of each rune. However, if dedicated and willing, this book can be approached first and may open many doors for your future research and practice.

Focus, Compassion, Development

How many cataclysms happen within the seed before it sprouts, how many obstacles before the flower blooms?

Keep your head up, focus on your goals.

Be kind to your fellow man.

We all struggle, we all experience suffering.

There’s no need to add to this Karmic weight.

The war is against ourselves, not the world.

Hailaz / Namaste

Custom Runes and Bindrunes

I make runes nearly everyday. It keeps them fresh in my mind and allows me to express divine concepts through simple symbology.

With runes (and bindrunes) one can essentially deliver ideas to a fellow initiate without words; a language of its own based on the culture of those using them. This is the premise of all symbolism; the transfer of immense amounts of knowledge through very simple forms.

Here, we have a bindrune symbolizing Odin’s sacrifice on the Great Tree, where after 9 nights, he falls “screaming,” receiving the secrets of the runes. A gift for a gift (sacrifice).

Broken down we have :

ᛇ – Eihwaz (Yggdrasil, Axis Mundi, World Tree)

ᚬ – Oss (The hanging god, Odin)

ᚼ – Hagal (Hail, transformation, change)

ᚷ – Gebo (Gift, sacrifice, exchange)

If you want this, contact me. It’s made on Norway Spruce harvested from our land. If you want something custom of your own design, I would be honored to make it a physical reality. I have access to many kinds of wood, many of which are already processed and cured.

I have many runesets available as well. These include Elder Futhark, Younger and Anglo-Saxon Futhorcs. Adalruna sets are available as well, all on various wood types.


Family, Tribe, Skill

A lot of people these days are hungry for community, camaraderie, freedom, tribe, etc…

These are all good things to want and to ultimately strive for; especially when paired with a regular sacrificing of everything that doesn’t align itself with this vision.

However, for those who are seeking for this “group,” it is wise to not only find the correct group or collective to engage with, but when we do, the most important thing is not to ask “what this group can do for me,” but rather, “why does the particular group need me to become a part of it?”

If you can answer the second part easily, you will have no issue in your ascension within any group. If you can’t, you will have to acquire this sense on your own if you wish to gain importance within said group.

Shagbark Hickory

The tree we chose to represent our Irminsul/Yggdrasil is located in the dead center of our property and is one of the oldest trees still remaining after the years of logging, oil drilling, and neglect the land has experienced.

The Shagbark Hickory tree, as someone who came from the West coast, was one of the first trees I noticed around my new home in the East, being highly mysterious and eerie looking, especially in the fall and winter. It’s many knots, “shaggy” bark, holes and twists make it look like something out of a Halloween movie, it just needs an owl and some bats…

These trees can live around 350 years and grow up to 100 feet tall. They produce delicious edible fruit (nuts) that resemble the pecan in texture and flavor. The native tribes who had access to this tree used it for a variety of food products, including milk, flavorings, and bread. It is also a choice wood for smoking meat.

Just like the Germanic tribes favored Ash for weapons and tools, some Native Americans used these trees for weapons, tools, arrows, bows and drumsticks. The bark was also used to flavor a maple syrup alternative.

The Seneca Indians associate these trees with the dead and bringing the dead back to life. It’s said that one could leave the bones of the dead beneath the tree and essentially threaten them to become resurrected lest they be crushed by the limbs of the hickory tree.

Once you see one of these interesting trees it’s hard to not recognize them everywhere. The Shagbark Hickory, in particular, because of its flowing, shaggy, disheveled bark that is signature to their character. This trait, however, is only found amongst mature trees, usually over 20 years old. Until then, the bark remains very smooth, similar to beech.

If you live in the Eastern United States, from Texas to Maine, it is likely you have one of these trees around. I recommend to everyone who has access to one of these awesome trees to sit with one, observe it, experiment with one of its related products, and enjoy its unique character amongst the other trees of the woods.

Further Analysis of the Thurisaz/Thurs Rune

Thurisaz / Thurs / Thyth

Th / ð

Thurisaz has roots in the power of thunder, representing the hammer of Thor, Mjolnir. However, it is widely used for (and known for) offensive and defensive forms of sorcery; internal and external direction of force. Another core concept hidden in this rune is the deep mystery of the giants; the thurs, trolls, ogres, wights, and other associated beings inherent within nature. Many people assign this “giant” like attribute to different, perhaps older races or gods that the Aesir eventually usurped.  

It can be speculated that the persona of the thurs lie with the native populations who were living in modern Europe prior to the Indo-European migrations into the northern regions. These “older” gods and creatures described in the myths can be attributed to these older people in the region, whom already had established a complete religion and cult of their own, centered around the fertile Earth Mother and natural spirits of agriculture. In this regard, thurs could also be a word simply denoting any type of foreign culture or people that the pre-Germanic Indo-Europeans encountered as they spread westward.

We can also see this rune in connection to the great Thursian serpent Jormungandr, as when vocalized alone, the “th” sound can mimic the hissing of a snake. This could be an archaic connection to this giant worm of the depths, the entangling serpent, who is killed and likewise kills the god Thor (a fertility god) during Ragnarök. Perhaps, as many people suggest, this rune has a light and dark side within this framework, where the light represents the god Thor and the dark represents the adversarial giant, Jormungandr.

Another connection we find when describing giants, thurs and ancient Europeans comes from the Scottish-Gaelic word tursa which means “megalith, standing stone, monolith.” These are all key features and unique creations of the native European peoples prior to the Indo-European migration. It’s been said in most old accounts of Stonehenge that these monuments were created by “giants” or older gods. In 1155 Wace writes, “In the British language the Britons usually call them the Giants’ Dance; in English they are called Stonehenge, and in French, the Hanging Stones.” Newgrange, Stonehenge, and all these ancient, megalithic monuments were here long before the Indo-Europeans moved in, and they immediately incorporated these shrines into their practice when they arrived, usually building upon them considerably.

There is also mention of the force(s) of chaos when discussing Thurisaz. This is highly appropriate, as in many ways it can be shown that these beings are a force within nature that represent destruction and chaos, but also rebirth, wisdom, and change. These aren’t evil beings like the Abrahamic demons, but rather vital and necessary forces in nature, slightly unpredictable and highly wild in temperament. Catalysts of impermanence within life and matter. A force to consider for destructive and constructive sorcery. 

In the Anglo-Saxon futhorc, this rune changes into its thorn aspect, leaving the giant associations behind. Whether this was out of fear or out of separate connotations with their tribes is up to debate, although, the Old Saxon’s still called this rune thuris meaning “giant”.

In the “Old English Rune Poem” it is said:

“Thorn is sorely sharp to every thane,

Who takes ahold; evil and immensely mean

To any man who rests in its midst.”

Here we are given allusions to the thorn tree/bush and the power our ancestors associated with its’ magic. The Hawthorn was used for many magical and medicinal means, but its’ main function on a homestead was to create defensive barriers between the interior and exterior realms of the village or farm. With their powerful and mildly toxic thorns, they deter almost anything from trying to enter their midst. These trees also house many small birds, who protect homesteads by eating pests like insects and chasing away larger farm antagonists like crows and hawks.

This seems to differ in approach from the “Old Norwegian Rune Rhyme” which states:

“A thurse causes women’s woe;

Few become glad from evil.”

Here we see the word and concept of evil appear again, linking these two different forms together more uniformly within this dark and mysterious rune.

Last, we have the Sanskirt turá meaning “quick, willing, prompt,” but also “strong, powerful, rich and abundant.” We can see a connection with thorn in this word, where turá can also mean “hurt.” This word can reach back further into proto-Indo-European with the word twerHwhich means to “hasten, quicken.” Strangely, this word also has a co-meaning of “enclosed, fenced in,” this could be associated with the (Haw)thorn tree, which was used to mark borders and enclose fields, as their thorns are a mighty force of defense. Here we can see Thurisaz as a rune of defense, but also of strong action; one that represents a force of Will that makes things happen around the practitioner. In this way, Thurisaz is the rune of Will, of action, and of exertion of internal force. Thurisaz is the manipulation, direction, and force of “chaos” inherent within life and matter; the ebb and flow of attack and defense.

Authority from Within

As the path of Odin, Shiva, Socrates, Lucifer, Buddha, and many others will reveal: authority, truth, and wisdom reside in our core, lying within us. Through the emulation and understanding of these most invulnerable and permanent forms, the essence of the Self stirring within every human incarnation, we get a glimpse into a higher, more focused, refined and crystalline sense of reason and awareness. Here is where all answers await, and where all questions of importance in time must be directed, as this is the only conveyer of truth, the eternal Self within all. This is the voice which calls the true seeker; drawing ever closer to its origin; striving to balance the earth and sky.

Irreplaceability, Mastery, and Glory

All men really want is to be irreplaceable.

Mans higher purpose is to become a master of something… a professional at X, a genius on Y, an authority on Z.

When it comes down to it, men want nothing more than to become irreplaceable. They want to know that no one can fill their shoes; that their existence has a meaning tied to their form. They want to know within that they have made a contribution and that their memory/legend will live on beyond the grave; whether or not one has heirs.

Man wants to conquer great obstacles, ascend the highest peaks, and soar into the blackness of space; each one wants his unique piece of the glory.

At a certain point, we must ask ourselves if this is really a bad or negative trait to possess. In reality, yes and no cannot answer this sufficiently, as it seems to be “natural” instinct for driven humans to behave like this.

Do we call the hunting aspects of a mountain lion negative or evil, even when they sometimes kill humans? No, it is natural for them to hunt any prey that is liable and in their territory.

The humans’ need to conquer seems to be akin to this type of instinctual, non conscious behavior; transcending a human “right” or “wrong” duality. Repressing this can be detrimental to one’s own life and the lives of those around him. But, through wisdom, it can be mastered and maneuvered with divine accuracy.

This view ties one in with the physical and metaphysical simultaneously, as one must achieve earthy victories in order to attain the metaphysical “legacy” one wants to build or acquire. In many ways, although this doesn’t seem to offer any sort of climax or end, it reinforces man’s role as the being “in the middle.” We exist within that context, as a wheel in between tracks, moving onward into eternity.

We emerge and dissolve into many forms, although, the deeper parts of our spirit continue to rise ever higher.