Irreplaceability, Mastery, and Glory

All men really want is to be irreplaceable.

Mans higher purpose is to become a master of something… a professional at X, a genius on Y, an authority on Z.

When it comes down to it, men want nothing more than to become irreplaceable. They want to know that no one can fill their shoes; that their existence has a meaning tied to their form. They want to know within that they have made a contribution and that their memory/legend will live on beyond the grave; whether or not one has heirs.

Man wants to conquer great obstacles, ascend the highest peaks, and soar into the blackness of space; each one wants his unique piece of the glory.

At a certain point, we must ask ourselves if this is really a bad or negative trait to possess. In reality, yes and no cannot answer this sufficiently, as it seems to be “natural” instinct for driven humans to behave like this.

Do we call the hunting aspects of a mountain lion negative or evil, even when they sometimes kill humans? No, it is natural for them to hunt any prey that is liable and in their territory.

The humans’ need to conquer seems to be akin to this type of instinctual, non conscious behavior; transcending a human “right” or “wrong” duality. Repressing this can be detrimental to one’s own life and the lives of those around him. But, through wisdom, it can be mastered and maneuvered with divine accuracy.

This view ties one in with the physical and metaphysical simultaneously, as one must achieve earthy victories in order to attain the metaphysical “legacy” one wants to build or acquire. In many ways, although this doesn’t seem to offer any sort of climax or end, it reinforces man’s role as the being “in the middle.” We exist within that context, as a wheel in between tracks, moving onward into eternity.

We emerge and dissolve into many forms, although, the deeper parts of our spirit continue to rise ever higher.

Suffering, Fire, and Wellbeing

The avoidance of suffering shouldn’t be the end goal, contrary to what many Buddhists would argue. 

Times of suffering are opportunities that give us what we need; chances to break cycles, change habits, grow stronger, etc. while also giving us the (unfortunate) opportunity to completely give up, stall out and/or fail. Suffering is the great catalyst for change, the instigator of wisdom. Without suffering, mankind would not grow or change. 

To attach yourself to an end goal which jades you or completely removes you from suffering is to imply that growth comes to an end and suffering has a limit. This is a pipe dream mentality, because just as with knowledge, the more you learn, the less you know. This is the case with suffering, as the more you conquer it, the more you see it’s lingering presence in other people and the more you will strive to assist in the destruction of its grasp upon humanity.

The only way we could righteously practice an “avoidance” of suffering is if every single human being took it upon themselves to destroy, or rather, actively overcome their own suffering(s). By rooting out the cause of one’s own suffering, then one can consciously choose whether or not to participate in that which makes them suffer. Only then could the notion possibly be eradicated, as we would slowly and consciously move away from the negative connotations surrounding the concept. Suffering should be viewed as a “friction’ in one’s life, the same friction that births fire from sticks. Friction generates heat and heat creates fire/energy. This is a metaphysical fuel-source to the conscious individual, who can channel this in any direction he/she wishes.

Likewise, it opens the door to find new and more profound approaches to raise one’s sense of well-being. This well being must be found and cultivated internally, not produced by external means. If one wishes to feel a long-term sense of satisfaction in life, then one must spend their energy internally and renounce the addicting pleasures of material dependence. This is the road to achieving greater heights of the spirit.

Short-term pleasure must be sacrificed for the long-term gain; the short term being materialistic tendencies like consuming, hoarding, or anything solely connected to one’s externally gained sense of comfort. Well-being and comfort are to be found within oneself. If you create a sense of comfort and well-being within yourself, then it is untouchable, grasped and stored in the most secure way and form; an internal armor against external chaos.

Like the Nauthiz rune teaches, we are to instead channel this phenomenon into a certain metaphysical fire, a drive to conquer. We are, in a way, meant to seek out hardship for our own benefit; to cultivate, build, and reach the supreme Self within.

Become addicted to challenges if you want to reach the heights of the Immortals.

Walpurgisnacht

Hailaz Walpurgisnacht!

However you choose to celebrate the next couple days, do it with your full attention.

Meditate on life in its myriad forms.

Banish any fetters holding you down in the damp halls of Hel.

Personally, we will be preparing a part of the homestead for the return of our patron deity of peace, plenty, and fair weather (Freyr,Ingwaz, Fraujon).

(In our practice, Freyr departs after Samhain and returns on May Day.)

Before we do this, we wish to shield ourselves and our land from all forms of evil and misfortune with song, ritual, and fire.

Under the darkest of moons we shall embody the Sun,

Becoming the fire that licks the sky.

Filling our hearts with strength,

impregnating our minds with ferocity.

Let us transcend the depths,

On the wings of the eagle!

ᚠ : ᛉ : ᛋ

The Metaphysics of Action as Expressed by the Germanic Pagan Trinity

In this piece, I will explain how we can metaphorically link all actions, plans and inspiration to a formula represented by the three main deities of Germanic mythology.

First and foremost, when carrying out any action, we are met by a force of inspiration. A divine “spark,” if you will. This inspiration has long been equated with the wind god, Odin. Odin is the inspiring thought, drive, or “stirring” we feel before any action is undertaken. Once we are inspired to complete a goal, action, or task, the next faculty comes into play, as we move from inspiration into planning and execution.

This intermediate period between final action and initial inspiration is the planning stage. This is when the “seed(s) of inspiration” begin to gestate and grow. This gestation period is deified in the god Freyr, who represents growth, abundance, and fertility. 

As this seed of inspiration grows and our plans begin to take form, we begin to move towards our final aspect of completing an action, which is to finally act with precision, force, and fullness. This aspect of the trinity is most easily attributed to the god Thor, who represents action, will, force and potency. 

To quickly summarize, Odin inspires, Freyr plans, and Thor executes. Each faculty is crucial and each one fits closely with a certain aspect of society, class, or caste. 

If you practice Germanic Paganism, try incorporating this tripartite system into your life. The role of Freyr can be replaced by his sister if that is your preference. This can be a practical application to philosophize Paganism and the “worship” of deities. As much as they are to be viewed as “Gods,” they also represent greater ideas and functions within the life and society of those who revere them. They are the blueprints of ascension.

The World is What You Make It

People talk about “the real world” a lot.

Referring, usually, to their self built life of slavery; as if it were something one must accept and welcome.

I learned early on that their version of the real world was never a place I was going to survive.

The real world, as many have expressed, is what you make it.

It can be wild, full of life, and mysterious.

Or, it can be dull, boring, and burdensome.

Engage in beneficial actions, live simply, and remember to laugh.

Have joy () in the moment; nothing is permanent.

Change, Growth, and Wisdom

Changing and growing are similar but separate concepts.

Change has no positive or negative connotations. It is just the objective and constant state of existence. Growth, on the other hand, means a positive shift towards the best possible outcome of an organism; becoming larger, stronger, and more capable of survival etc.

Things will always change, but things may not always grow…

Make sure your choices and actions aid you in growth. Build the patterns choice by choice, day by day, until you are no longer conscious of them.

Building a habit of positive growth is something that will ensure your success in any aspect of life. Many sacrifices must be made, starting usually with the ones that that lead to short term pleasures. But, the hard choice will usually bring the most long term benefit and reward.

Growth can be a very painful and uncomfortable process. Learn to recognize and love these sensations.

By knowing these instances, we can actually find enjoyment and satisfaction in these painful moments, acknowledging the “need” one has for these experiences in order to reach higher levels of wisdom and growth.

This lesson can most potently be found within the Nauthiz rune; as trials, tribulations, and resistance in life can ultimately force one to become stronger in mind, body and spirit. Likewise, the rune represents a “make or break” aspect within ourselves, where we can either succeed by force of will, or fail out of weakness.

In summary, it is important to remember that the comfortable life doesn’t give one wisdom.

Life, in many ways and for all beings, is war.

Take a look at your life, choices and actions. Make sure they are aligned with your growth and not just pure change. Strive to conquer obstacles and not cowardly avoid things that are hard to do or figure out.

Wisdom must be hunted for within dark corners; wandered for with sweat and blood.

Essentially, wisdom is experienced, not learned.

Get out there and find it!

Tradition and Rhythm

“(Tradition) cannot be inherited, and if you want it you must obtain it by great labor.” – T.S. Eliot

Unless we establish rigorous and unshakable tradition in our own lives, we will never experience the countless secrets hidden in the rhythms of nature.

Like the seasons, like the cosmos, like music…

Everything is acting in rhythm.

The spinning wheel, the beating drum, ritual, poetry…

All emulations of this rhythm.

Everyday, every minute, every action has its place.

ᚱ ᚱ ᚱ

Don’t Be Easily Polarized

We should always have unshakable convictions, laws, and morals. However, we shouldn’t place ourselves willingly into any particular ideological box. These terms, theories and identities are too minute, small, and insufficient to attach ourselves too without limiting our growth and development. 

The Sanskrit term “Madhyamāpratipada” describes this phenomenon, meditation, or act of non-polarization in the practitioner, essentially meaning “The Middle Way.”

Many people are familiar in some regard to this concept. It’s been reworded and reworked countless times in countless traditions.

But, for those who aren’t familiar with this concept, I will do my best to summarize it in simple language. 

The “Middle Way” theorizes that while extremes are valid points of view and exist for a reason, they should be avoided by most, if not all spiritual aspirants or those looking to live a practical life. 

Of course, like the Hagalaz rune teaches, sometimes extreme measures must be taken to change a situation or element, but they cannot be practiced or embodied full time if one wishes to achieve samsara, enlightenment, nirvana etc…

We are advised to not delve too deep into the material world of sense-pleasure, as well as to not become to entranced in self-deprecating asceticism. The only reason a person should fall to one side or the other is to re-align and re-balance themselves onto this middle path. That is, of course, if one is conscious and aware that they have fallen out of balance.

The idea is that if we attach ourselves to one side of an idea, excluding the other, we will always face an antithesis regarding the same concept or thought. A type of cognitive dissonance of possibilities. 

Some might be familiar with this concept as mirrored in Greek philosophy under the title of “The Golden Mean…” 

Therefore, by taking the “Middle Way,” we leave no room for alternative or opposite thought or action. It simply becomes “the way” in which all beings “ought” to exist. In short, there is no possible opposite to the middle, so it must be the one true way or “dharma.”

The Neuroscientist Sam Harris touches upon this concept in his book “The Moral Landscape.” Stating that we can scientifically measure and calculate the ways humans “ought” to live.

This practice absorbs into one’s own dharma, duty, and daily rites, becoming one with the Eightfold Path of right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. 

Strive to detach yourself from labels, identities, and denominations of any kind. They are at an incongruence with freedom of mind, body, and spirit.

Wealth and Personal Power

I’ve seen people living in great wealth and abundance off of less than 1k a month, with enormous amounts of time to live life and grow.

I’ve also seen the same income create poverty, stress, and misery.

Our choice is to decide how much we need and how much we want, while bringing to balance our means with those needs.

If you always live below your means, you will never feel the weight of debt or lack of resources.

No one keeps you enslaved except for your own self and your own desires.

Stop making excuses and change your relationship to money, materialism, and consumption.

Stop thinking about how to free yourself and take the reigns with right action, discipline, and accountability.

The power is always in your hands.