Irreplaceability, Mastery, and Glory

All men really want is to be irreplaceable.

Mans higher purpose is to become a master of something… a professional at X, a genius on Y, an authority on Z.

When it comes down to it, men want nothing more than to become irreplaceable. They want to know that no one can fill their shoes; that their existence has a meaning tied to their form. They want to know within that they have made a contribution and that their memory/legend will live on beyond the grave; whether or not one has heirs.

Man wants to conquer great obstacles, ascend the highest peaks, and soar into the blackness of space; each one wants his unique piece of the glory.

At a certain point, we must ask ourselves if this is really a bad or negative trait to possess. In reality, yes and no cannot answer this sufficiently, as it seems to be “natural” instinct for driven humans to behave like this.

Do we call the hunting aspects of a mountain lion negative or evil, even when they sometimes kill humans? No, it is natural for them to hunt any prey that is liable and in their territory.

The humans’ need to conquer seems to be akin to this type of instinctual, non conscious behavior; transcending a human “right” or “wrong” duality. Repressing this can be detrimental to one’s own life and the lives of those around him. But, through wisdom, it can be mastered and maneuvered with divine accuracy.

This view ties one in with the physical and metaphysical simultaneously, as one must achieve earthy victories in order to attain the metaphysical “legacy” one wants to build or acquire. In many ways, although this doesn’t seem to offer any sort of climax or end, it reinforces man’s role as the being “in the middle.” We exist within that context, as a wheel in between tracks, moving onward into eternity.

We emerge and dissolve into many forms, although, the deeper parts of our spirit continue to rise ever higher.

Walpurgisnacht

Hailaz Walpurgisnacht!

However you choose to celebrate the next couple days, do it with your full attention.

Meditate on life in its myriad forms.

Banish any fetters holding you down in the damp halls of Hel.

Personally, we will be preparing a part of the homestead for the return of our patron deity of peace, plenty, and fair weather (Freyr,Ingwaz, Fraujon).

(In our practice, Freyr departs after Samhain and returns on May Day.)

Before we do this, we wish to shield ourselves and our land from all forms of evil and misfortune with song, ritual, and fire.

Under the darkest of moons we shall embody the Sun,

Becoming the fire that licks the sky.

Filling our hearts with strength,

impregnating our minds with ferocity.

Let us transcend the depths,

On the wings of the eagle!

ᚠ : ᛉ : ᛋ

Another cycle has begun.

The internal fires () have been lit. 

The torch () has been acquired. 

The dead () walk with us, 

side by side, 

ahead and behind. 

With full stomachs and full hearts. ()

Spirit becomes flame against the long night.

We will endure () all () with open arms,

as we journey towards the Throne ().

The runes ride () the Wind.

Another cycle () has begun…

Happy New Year.

Applying Cernunnos to Germanic Spirituality

Hurnaz idol protecting the spirits of the land.

Hurnaz is the Germanic form of the god Cernunnos, Lord of the Wild. There is some speculation as to the form and function of this god throughout history, ranging from being a simple god of commerce to being the leader of the Wild Hunt. However, from my understanding and experience with Him, I’m convinced of His role as a wild protector and progenitor of nature; a spirit of freedom and vitality. Some related concepts, ideas and gods would include Pan, Herne the Hunter, Mercury, Satan, Freyr and even Odin.

Hurnaz is a wild and masculine deity. He is indifferent to human affairs, unless His domain is in jeopardy. His domain includes the forest and all of its’ inhabitants; everything from the roots and leaves to the soil and blood. The animals, trees, and all the fruits of the forest belong to Him, bending at His will. The more respect we show His domain, the more freedom and bounty we attain within it.

Post Wild Hunt ritual,Waldgang/Cascadia, November 2019

Offerings to Hurnaz are reciprocated with protection, abundance, and rejuvenated spirit. Venerating this force directly combats stagnation and sloth; igniting the wild and robust nature within. His energy is of wild and chthonic quality, causing an Odinic like frenzy within the inhabitant; a hunter’s awareness and focus. In this hyper-aware state we are able to achieve things we might not be able to otherwise, such as enhanced vision, speed, strength, clarity and focus. These enhancements are all fruits of this power, hence His veneration as a shaman and hunting god.

Offerings to Hurnaz and the forest spirits may include: 

Blood – to activate the spirit and open a medium of communication.

Animal remains – to return the fallen spirit to Hurnaz in exchange for future abundance in hunts and foraging. 

Wood/Stone/Fungus – to offer organic material to the soil and animals; also to enable more objects to be inhabited by the spirit of Hurnaz.

Meat – to honor the carnivorous spirits of the forest, the natural hunting spirits.

Seeds – to honor the vital and fertile forest; to appease the spirits within His realm. 

Nuts – to please the spirits of the land and encourage new growth.

Fruit/Herbs – to appease the land spirits and promote future fruit to flourish. 

Feathers – to promote movement and motion of the spirits; allowing flight and a wider perception.

Present your offerings where you believe Hurnaz to be existing. This location can be a stone, tree, idol, grove, or simply the forest region in its’ entirety. State your business in His realm, and what your intentions are with His woods. Once you have been granted access to your desires, recite your prayers or galdr to enhance connection and protection, then carry about your forest business without worry.

Offerings from all over the USA.

Once you have established your sacred space to Hurnaz, and once you have connected your spirit with that of His and the forest gods, the woods will become your church. Here you can easily slip between the veil of worlds and into other layers of reality. The more often you visit this place, the deeper you can explore the boundaries of the spirit; for it is in our true nature to dwell within the woods. These sacred grounds will heal your ailments in this claustrophobic and chaotic world; guiding you to a place of wisdom, peace, and strength.

Experiencing and deciphering the language of nature is the most divine act, and as we learn its’ language we in turn unlock the secrets to our very own existence. The functions of nature mimic the functions of the body, mind and soul. The more balance we achieve in this Triskelion of realms, the quicker we can achieve a state of Eternal Awareness. May Hurnaz and the spirits of the forest bless you on your journeys.

Hurnaz, Lord of the Wild Woods.

Celtic Shamanism: Druidic Systems of Magic, Part 1.

Modern Druid ritual, Stonehenge 1983

Celtic Shamanism and Druidry were practiced by the Celtic tribes until the late Roman period, and even until modern day in the far western reaches of Ireland. At the very core of these spiritual practices are 3 main principles to conceive of and practice; 3 systematic perceptions of the way the Shaman should interact with himself and the world around him/her. These concepts are called by their Old Irish names Eolas, Imbas, and Dán, which I’ll be covering in detail throughout this piece. This trifold system of practices will give you new tools to venture into other worlds with; and to use to master the vessel you inhabit.

The first concept is that of “Eolas,” the Celtic word for “knowledge.” This type of learning would be to indulge in studying the Lore, the written wisdom and experience of those before you, and the analyzing of the myths of your people. The Druid, or Shaman, must be well versed in the history of the people and the traditions of his/her blood; he/she is a spiritual anchor for the surrounding community.

The second concept is called “Imbas,” which in Celtic means something like “inspiration/intuition.” This is practiced through the study of dreams, vigorous meditation, communication and offerings to spirits. This is where our intuitions, personal insights, and innate wisdom are given meaning; and we must master our internal dialogues and systems before attempting to master any external forces. The last principle is that of “Dán,” the Celtic word for something like “Gift/Poem/Skill.” This would represent how you apply your Imbas and Eolas to create yourself, your talents, and your destiny. This is represented by art, music, writing, magic, teaching, and the mastery of yourself and the universe in which you inhabit.

Small diagram of the 3 part system.

An easy way to visualize this system is to think of it as a metaphysical cauldron. The cauldron bubbles over a healthy and robust flame, and inside of it is a world that absorbs and radiates whatever is coming into it simultaneously. Out of this union spews forth creation and magic; all the while absorbing the energies of the surroundings and ancestral spirits. Through this trifold union we become true sorcerers of the Will; entering a permanent world of ascension and creation.  

When visualizing this cauldron, imagine the Eolas as the Cauldron itself; the foundation of tradition and the anchor of the spirit. Underneath the cauldron of Eolas would be the Imbas, the energy and vitality that boils the Eolas. The Imbas represents the internal fire that transforms the contents within the Eolas or cauldron; the force we use to build off of our Eolas foundation of knowledge. Once the inner fire of the Imbas mixes and brews the contents of Eolas, an internal synthesis is created, which is unique to each person.

Out of this synthesis rises the Dán, the fruits and magic of our union of Lore and Revelation. This is the product of our magic; of our creation. Dán represents the skills or gifts we possess; the vessels and tools we use to make our will and purpose known in this life. Dán also represents the actions and outcomes that arise from the union of Eolas and Imbas, the creations of the inner fire.

Druid by Aylett Sammes, 1676